Who said professional reader to mahatma gandhi

He translated the Bhagavad Gita and wrote one of the great introductions to it called Anasaktiyoga , which appeared in Young India in The way he sees it, anasakti literally, without desire lies at the core of the text — and ahimsa is the way to anasakti.

In fact, he questions the imagery of war created by the author. In his introduction, he describes the Gita as an allegorical text and its characters as imaginary, not historical, beings — even Krishna.

He urges his readers to view an avatar as someone whose contributions to the community are unparalleled, for selfishness lies at the root of evil. His entire emphasis was to introduce the idea of ethical practice in Hinduism. Apart from Gandhi and the Buddha, no other South Asian intellectual has ever done so much to enrich the ethical practices of mankind.

Gandhi has mentioned reading The Collected Works of Plato. But the fact remains that Gandhi had read enough of Plato to be deeply influenced by him. The noteworthy similarities in the philosophical orientation of Gandhi and Plato that are not attributable to the sub-continental traditions testify to such influence.

Let India remain the enchanted island of your imagination. I do not think that you need to come to India in order to learn yoga in practice. My own ashram is no exception to the general statement I have made. India has its full share of bad men if she has also her share of good men.

Yoga in India of which you read in books is not much in evidence today. What it was like in her palmy days, I do not know. I have mentioned only those books in his collection that have touched me.

The latter himself would have been greatly surprised to know that the person he once described as a Jesus-like figure had not only read some of his books but also used them in his self-defence! Politics, religion, beliefs, culture, and more will have an impact on the answer. Some would say that Mahatma Gandhi, who was born in would fit this description. Which is confusing to the reader.

Its not Gandhi who said this. To grab readers attention and get them interested in the essays main topic. Mahatma ghandhi. A national hero is someone who helps to make a major and positive change to a country, and becomes well-known and admired for doing so.

Yes reader is a countable noun as we can say there are 3 readers in our classroom. The professional way is to say sincerely. Log in. Mohandas Gandhi. Study now. See Answer. Best Answer. Mr Fisher says professional readers to Mahatma gandhi. Study guides. More answers. Q: Who say mahatma Gandhi a professional reader? Write your answer And clearly, no conflict can be ended in its inner reality by the alleged deterrence from the possession of nuclear weapons. In such a stalemate the possibility of using nonviolent resistance might be worth examining.

How can any resistance be effective in this modern world unless it has in it and backing it up, great strength, power, and if need be, weapons? Since Gandhi was assassinated and there are all kinds of discussions both in India and abroad on what Gandhi left for humanity and whether his teachings would survive the test of time. What even the passionate critic of Gandhi cannot miss is the string of activities along Gandhian lines one can see in almost all countries of the world now.

If not in very significant measure, there are very few countries in the world where something or other in the name of Gandhi is not being organized. In short, there is a global nonviolent awakening after Gandhi. It is widely accepted now that the core of the legacy Gandhi left for humanity, is that he taught us that truth is greater than all worldly possessions, and that slavery, violence, injustice, and disparities are inconsistent with truth.

Though, quite a large number of people believe that the new social order Gandhi envisioned is too idealistic and an unattainable utopia only fit enough for academic and semantic interpretations. But what Gandhi left is not a set of theoretical formulations, on the contrary, a carefully evolved vision of an organically sound and mutually supportive and respecting independent world order.

Even his own close disciples raised their eyebrows of disagreement when he said this. The evil that we are to fight is within us and that we are ignorant of it is the basic problem. Gandhi further warned humanity against a series of social and political turmoil, ecological devastation, and other human misery that might arise unless modern civilization takes care of nature and man tries to live in harmony with nature and strives to reduce his wants.

Unlimited-consumerist tendencies and callous indifference to values will not help humanity to progress towards peace, he warned. The Gandhian legacy of simple living in conformity with the basic rhythm of life typifies the age-old wisdom of humanity. Gandhi also tries to convince humanity that wars never solved any problem. On the contrary, reconciliation should help humanity sort out the various problems.

Thus, in Gandhi, as has been pointed out by many thinkers in different parts of the world, we have a world leader who dreamt of a warless world and promoter of a social order where exploitation and injustice will not become the dominant tendencies. The whole non-violent philosophy of the Mahatma, based on the two core concepts of the Gandhian heritage, is not a new proposition.

Tell me about his son and this book. To, again, put things in context, Gandhi married very young. He was married in his teens and he had his first child, Harilal, in when he was not even Shortly after his Harilal is born, Gandhi goes to London to get a law degree.

Then he comes back and spends a year and a bit in India and then goes off again, to South Africa, to make a living and leaves his wife and children behind. Then, after some years, his wife and children join him in South Africa. But then Harilal, the eldest son, is sent back to India, to matriculate. So for many of the formative years of Harilal growing up, his father is absent.

Also, because Gandhi has his son so early, by the time Harilal comes to maturity and is thinking about his own career and his own future, Gandhi is himself only in his thirties.

Gandhi is having his midlife crisis. He is abandoning his career as a prosperous lawyer to become a full-time social activist. At the same time, Harilal is having his adolescent crisis. When I was 36 or 37 I gave up a university job and became a freelance writer. I said to hell with institutions and tutorials—I just want to be on my own. And this, partly, was responsible for the clash. Gandhi is telling his son, Go to jail. Follow me, become a social worker, give up everything for the community like I have done.

And the son is saying, Hey, but when you were my age you went to London to become a lawyer. The son is devoted to his wife but the wife dies leaving him bereft of his emotional anchor. Gandhi turns increasingly angry, judgmental and frustrated at his son not doing what he wants him to do. And Harilal is broken by this. The son tries several times to matriculate, but fails. His wife dies. Then he tries several times to become a businessman, but all his business ventures fail. Then he becomes an alcoholic, then he becomes a lapsed alcoholic, then he goes back to the bottle again.

This leads to a very anguished letter by his mother, Kasturba Gandhi. Many driven, successful people are not very good husbands or fathers. Modern history is replete with such examples. It all comes out very vividly in this account. He wanted to go to the funeral, actually. We talked earlier about the Attenborough movie. There is also a very nice film based on this book called Gandhi, My Fathe r.

It started as a play. So it was a play and then a film on this very complicated, tormented relationship between the father of the nation and his own son. Is that because you wanted them to be books about him rather than by him or was there a more fundamental reason?

Every major publisher has published it and you can get it anywhere. I wanted readers of Five Books to get some fresher, more vivid, less-known perspectives on Gandhi. But certainly, they should read the autobiography too. Yes, Gandhi was a master of English and Gujarati prose.

He transformed Gujarati writing. He wrote beautiful, economical, clear prose with no affectation and no pomposity. He was a marvellous writer. But since the autobiography is so well known and so easily and widely available, I thought I should recommend some other books.

Five Books aims to keep its book recommendations and interviews up to date. If you are the interviewee and would like to update your choice of books or even just what you say about them please email us at editor fivebooks. Ramachandra Guha is a historian based in Bengaluru. His books include a pioneering environmental history, The Unquiet Woods University of California Press, , and an award-winning social history of cricket, A Corner of a Foreign Field Picador, , which was chosen by The Guardian as one of the ten best books on cricket ever written.

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